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    3. 學術中國--馮友蘭哲學文集 SELECTED PHILOSOPHICAL WRITINGS OF FUNG YU-LAN

      • 所屬分類:
        FOR 老外
      • 作者:
        馮友蘭 著
      • 出版社:
        外文出版社
      • ISBN:9787119052977
      • 出版日期:2008-1-1
      • 原價:
        ¥106.00元
        現價:¥70.10元
      • 本書信息由合作網站提供,請前往以下網站購買:

        京東商城

         

        當當網

      圖書簡介

      The essavs collected in this volume. 'all originally wrirten in English for a non-Chinese audience, are taken from those writings of Fung Yu-lan that are relatively far-reaching and concise. As a whole. Fung's writings are the result of contact betveen Eastern and westem cultures and of the modernization of Chinese philosophY. He investigated philosophy in the light of all of its cultural manifestations, taking the problem of life as his focus. Along such a trend and under the guidance of Professor John Dewey, he completed his doctoral dissertation. "A Comparative Study of Life Ideals"at Columbia University in 1923 (published in 1924).The work presents the young author's achievements in his endeavour to have a thorough knowledge of both Western and Chinese philosophies and their life ideals and to pursue the highest ideal of life as he saw it.
      After the publication of his two-volume A History of Chinese Philosophy ( t 930- t 936), Fung turned his interest to the attempt to create a modern system of Chinese philosophy, thereafter successively publishing six books about his Neo-Confucianism. Then he returned again to the study of the history of Chinese philosophy and wrote in English A Short History of Chinese Philosophy (1946-1947). The experience of creating his own philosophical system made him more penetrating in comprehension and more explicit in expression than he was when preparing his large history.In order to meet the need of Western readers, he often explained Chinese philosophy in comparison with Western philosophy. From this philosophical comparison he came to a social conclusion: "In order to live in a modern world, China has to be modernized." His Short History was published by Macmillan Company in 1948, followed by French, Italian and Yugoslavic,versions translated from the English original.
      作者簡介:
        Fung Yu-Lan,PH.D;Chinese philosopher;b.Dec.4th 1895,Tangho,Honan Province;Married Jen Tsai Kun;ed.China Inst,Shanghai,Peking Univ.and Columbia Univ,U.S.A;Prof.of PhiJoSophy,Chungchou Univ,Kaifeng,1 923—25,Yenching Univ,1 926-28,Chinghua Univ,1928—52;Dean,Coil.of Arts,Head,dept.of Philosophy,Chinghua Univ,1933—52;Dean,Coil.of Arts,SouthwestAssociated Univ,1939-46;Visiting Prof,Univ.of Pennsylvania,USA,1947;Chief,Div.of Chinese Philosophy,Research Inst.0f Philosophy,Academia.Sinica,1 954-66;Prof,Peking Univ,1952,Hon·degrees from Princeton Univ,Columbia Univ.(USA),Univ of Delhi(India).
      Pubcations.A Comparative Study ofzCe Ideods(1924),A Conception of life(1924),A History of Chinese Philosophy(two Volumes 1930-36),A New Treatise On Neoconfucianism(1938).China'sRoad to Freedom(1939)A New Treatise on the Way ofLiving(1939),A New Treatise on the Nature of Man(1942),the SI#n't of Chinese Philosophy(1942,A New Treatise on the Methodology ofMetaphysics(1948),CollectedEssays in Wartime(1948),A Short History ofChinese Pnaosophy(1948)A New Edition ofA History ofChinese Philosophy(in seven volumes,the first three aleardy published,the rest in preparation)(1983—85),My Memoirs(1984),The Collected Works of Fung Yu-Lan(in fourteen volumes,the first volume already published)(1985)
      目錄
      A COMPARATIVE STUDY OF LIFE IDEALS
      INTRODUCTION
      Part Ⅰ
       THE IDEALIZATION OF NATURE AND THE WAY OF DECREASE
       Chapter Ⅰ
       ROMANTICISMS: CHUANG TZU
       Chapter Ⅱ
       IDEALISM: PLATO
       Chapter Ⅲ
       NIHILISM: SCHOPENHAUER
       Chapter Ⅳ
       CONCLUSION OF PART Ⅰ
      Part Ⅱ
       THE IDEALIZATION OF ART AND THE WAY OF INCREASE
       Chapter Ⅴ
       HEDONISM: YANG CHU
       Chapter Ⅵ
       UTILITARIANISM: MO TZU
       Chapter Ⅶ
       PROGRESIVISM: DESCARTES, BACON, AND FICHTE
       Chapter Ⅷ
       CONCLUSION OF PARTⅡ
      Part Ⅲ
       THE IDEALIZATION OF THE CONTINUITY OF NATURE AND ART AND THE GOOD OF ACTIVITY
       Chapter Ⅸ
       CONFUCIUS
       ChapterⅩ
       ARISTOTLE
       Chapter Ⅺ
       NEO-CONFUCIANISM
       Chapter Ⅻ
       HEGEL
       Chapter ⅩⅢ
       CONCLUSION OF PART Ⅲ
       Chapter ⅩⅣ
       GENERAL CONCLUSION
      A SHORT HISTORY OF CHINESE PHILOSOPHY
       Chapter Ⅰ
       THE SPIRIT OF CHINESE PHILOSOPHY
       ChapterⅡ
       THE BACKGROUND OF CHINESE PHILOSOPHY
       Chapter Ⅲ
       THE ORIGIN OF THE SCHOOLS
       Chapter Ⅳ
       CONFUCIUS, THE FIRST TEACHER
       Chapter Ⅴ
       MO TZU, THE FIRST OPPONENT OF CONFUCIUS
       Chapter Ⅵ
       THE FIRST PHASE OF TAOISM: YANG CHU
       Chapter Ⅶ
       THE IDEALISTIC WING OF CONFUCIANISM: MENCIUS
       Chapter Ⅷ
       THE SCHOOL OF NAMES
       Chapter Ⅸ
       THE SECOND PHASE OF TAOISM: LAO TZU
       Chapter Ⅹ
       THE THIRD PHASE OF TAOISM: CHUANG TZU
       Chapter Ⅺ
       THE LATER MOHISTS
       Chapter Ⅻ
       THE YIN-YANG SCHOOL AND EARLY CHINESE COSMOGONY
       Chapter ⅩⅢ
       THE REALISTIC WING OF CONFUCIANISM: HSUN TZU
       Chapter ⅩⅣ
       HAN FEI TZU AND THE LEGALIST SCHOOL
       Chapter ⅩⅤ
       CONFUCIANIST METAPHYSICS
       Chapter ⅩⅥ
       WORLD POLITICS AND WORLD PHILOSOPHY
       Chapter ⅩⅤⅡ
       THEORIZER OF THE HAN EMPIRE TUNG CHUNG--SHU
       ChapterⅩⅤⅢ
       THE ASCENDANCY OF CONFUCIANISM AND REVIVAL OF TAOISM
       Chapter ⅩⅨ
       NEO-TAOISM: THE RATIONALISTS
       Chapter ⅩⅩ
       NEO-TAOISM: THE SENTIMENTALISTS
       Chapter ⅩⅩⅠ
       THE FOUNDATION OF CHINESE BUDDHISM
       Chapter ⅩⅩⅡ
       CHANISM: THE PHILOSOPHY OF SILENCE
       ChapterⅩⅩⅢ
       NEO-CONFUCIANISM: THE COSMOLOGISTS
       Chapter ⅩⅩⅨ
       NEO-CONFUCIANISM: THE BEGINNING OF THE TWO SCHOOLS
       Chapter ⅩⅩⅤ
       NEO-CONFUCIANISM THE SCHOOL OF PLATONIC IDEAS
       Chapter ⅩⅩⅤⅠ
       NEO-CONFUCIANISM: THE SCHOOL OF UNIVERSAL MIND
       Chapter ⅩⅩⅤⅡ
       THE INTRODUCTION OF WESTERN PHILOSOPHY
       Chapter ⅩⅩⅤⅢ
       CHINESE PHILOSOPHY IN THE MODERN WORLD
       ESSAYS AND SPEECHES
       WHY CHINA HAS NO SCIENCE--AN INTERPRETATION OF THE HISTORY AND CONSEQUENCES OF CHINESE  PHILOSOPHY
       THE CONFUCIANIST THEORY OF MOURNING, SACRIFICIAL AND WEDDING RITES
       THE PLACE OF CONFUCIUS IN CHINESE HISTORY
       PHILOSOPHY IN CONTEMPORARY CHINA
       THE ORIGIN OFJU AND MO
       THE PHILOSOPHY AT THE BASIS OF TRADITIONAL CHINESE SOCIETY
       THE TRADITIONAL CHINESE FAMILY SYSTEM
       A GENERAL STATEMENT ON NEO-CONFUCIANISM
       SPEECH OF RESPONSE DELIVERED AT THE CONVOCATION OF SEPTEMBER 10,1982, AT COLUMBIA UNIVERSITY
      INDEX

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